
Received June 03, 2021 / Approved October, 12 2021 Pages: 68-94
eISSN: 2600-5743
Centro Sur Vol. 6 No. 1 - January - March
From the above, it can be deduced that the ancestral communes collectively
do not generate income according to their economic activities declared in the
RUC (Registro Único de Contribuyentes); its members individually exercise
jobs that allow them to receive income to access consumer goods, housing,
food and other basic needs of each family, which are: dependency
relationship, self-employment, business activity and liberal occupation;
related to the cultivation of land for food production, management and
exploitation of domesticated animals for production purposes, mining,
forestry and deforestation, collection of products from the sea, mangrove and
rivers.
The ancestral communities of the San Lorenzo canton are significantly
dedicated to the extraction, production and commercialization of the concha
prieta (Anadara tuberculosa), which economically represents the livelihood
of the families, since this bioquatic resource: "is marketed and has great
demand in the producing countries among them, therefore, of great export
potential to the United States, Europe and China, once its production is
increased and it complies with the safety regulations required by them".
(Prado, E., Martínez, M., Rodriguez, C., Núñez, Y., Quiñónez, M., Nazareno,
I., Egas, F. and Castillo, N., 2020). .
This process generates employment and income, as well as benefits for the
families in the area, according to the following statements (Quiñónez, M.,
Nazareno, I., Camacho, R. and Cedeño, M., 2020). The extraction of shell
(Anadara Tuberculosa and Anadara Similis) in its commercialization in
Cantón San Lorenzo, maintains a strong influence in one of the economic
activities that generate family income for the sustainability of 12% of the
economically active population.
With the coming into force of the Constitution of the Republic of Ecuador,
that is, October 20, 2008, date on which it was published in the Official
Registry, it recognizes and guarantees important collective rights in favor of
the ancestral communes, whose purpose is to protect the common interests,
the development and preservation of the cultural identity and sense of
relevance, the traditional practices of conservation and maintenance of
community territories and the traditional form of organization; that is to say,
the supreme legal norm establishes new parameters for conceiving the
customary rights of these ancestral groups, with a different perspective from
that embodied in complementary norms such as the Law of Organization and
Regime of the Communes, which entered into force on April 16, 2004 and to
date has not been reformed, as well as the Legal Statute of the Peasant
Communities, promulgated on October 7, 1976, which in general has not been
replaced; Both legal systems regulate the constitution, forms of coexistence,